How DNA reveals Vikings never left Scotland


BY THE ARCHAEOLOGIST EDITOR GROUP


In the 8th and 9th centuries, Vikings conquered many of Scotland's islands as well as the mainland. They came, they conquered, and they left, or so the story seemed to go. Now historians are reassessing the legacy the Vikings left on islands like Islay, a small island of about 3,000 inhabitants off the west coast of Scotland. Linguistic and DNA evidence now suggests that the Vikings never really left at all, as BBC Reel's Melissa Hogenboom reports.

DNA Revelations: The Lingering Viking Legacy in Scotland

The Viking invasions, spanning from the late 8th to early 11th centuries, left an indelible mark on the regions they touched. Scotland, with its close proximity to Scandinavia, bore witness to numerous Viking raids, settlements, and cultural exchanges. Over the centuries, historical records and archaeological findings have provided insights into the Viking presence in Scotland. However, recent advances in genetic studies have offered a more intimate understanding, suggesting that the Vikings didn't merely touch the Scottish shores and leave—tthey became an integral part of its genetic fabric.

Decoding the Genetic Evidence

The advent of sophisticated DNA testing technologies has enabled researchers to delve deeper into the genetic heritage of populations. By examining the Y-chromosomes (passed from father to son) of men in the UK, scientists have identified markers, or specific sequences of DNA, that are associated with Norse Viking ancestry.

1. Geographic Patterns: In regions of Scotland known historically for having strong Norse Viking settlements, such as the Shetland and Orkney islands, a significant proportion of the male population carries these Norse genetic markers. In Orkney, for instance, studies suggest that as many as 60% of the male lineage could be of Norse origin.

2. Continuity of Lineage: The sheer prevalence of Norse DNA markers in these regions indicates not just a fleeting presence but a sustained settlement and integration of the Vikings into local communities.

Reconciling with History

Historical records, sagas, and archaeological findings have long confirmed the Norse Viking influence in Scotland. From place names to artifacts, the Viking legacy has been evident. DNA studies further corroborate these historical accounts.

1. Settlement Over Raiding: While the Vikings initially arrived as raiders, they soon transitioned to settlers, particularly in the Northern Isles and along the west coast of Scotland. Over time, these Norse settlers intermarried with the local populace, leading to a genetic blending that is evident today.

2. Cultural Integration: The Norse didn't just leave their genetic footprint; they also influenced language, culture, and trade. The Norn language, a North Germanic language spoken in the Northern Isles until the 18th century, is a testament to this integration.

What This Means for Scotland

The DNA evidence underscores a vital facet of Scottish identity. While Scotland has its own unique cultural and historical narrative, it has always been a mosaic of influences, from the Romans and Picts to the Celts and Vikings.

The genetic legacy of the Vikings in Scotland reiterates the idea that histories are not just about conquests and kings; they are about everyday people, communities, and the intricate relationships they forge. The Vikings, once seen as foreign invaders, are now recognized as ancestors by many in Scotland, underscoring the fluidity of identity and the lasting ties that bind cultures together.

In unveiling the secrets embedded in our genes, DNA research has painted a nuanced picture of the Viking Age in Scotland. More than just raiders or traders, the Vikings were settlers, neighbors, and eventually family. Their legacy, intricately woven into Scotland's genetic tapestry, stands as a testament to the enduring connections forged in the crucible of history.

A Brief History Of Slavery In the Viking Era


BY THE ARCHAEOLOGIST EDITOR GROUP


Unveiling a Darker Side of Nordic History

In recent years, historians have established that slavery during the Viking era was far more common than once believed. And it was during this era that, for the first time, Scandinavians made the capture and use of slaves a key part of their economy and military campaigns. In fact, some historians now argue that the Vikings were responsible for more human trafficking in the period 750–1050 C.E. than any other civilization. Although slavery existed in some form in Scandinavia long before the Viking era, it was during this period that we saw a sharp uptake in the number of slaves.

When one thinks of Vikings, images of fearsome warriors, expert sailors, and legendary raids often come to mind. While these portrayals hold truth, there's a less explored facet of Viking society that remains essential to understanding their way of life: the institution of slavery. Just like other ancient civilizations, the Viking Age (circa 793–1066 AD) witnessed a thriving slave trade, providing vital insights into the socio-economic fabric of the Nordic world.

Origins of Viking Slavery

Slavery, or "thrall" (þræll in Old Norse), was deeply embedded in Norse society long before the Viking Age. Origin tales like the 'Rígsthula,' a poetic lay from the Old Norse 'Poetic Edda,' recounts the story of the god Ríg, who sires the classes of slaves, freemen, and nobles, indicating the age-old acceptance of this social hierarchy.

Sources of Slaves

Viking raids, which remain infamous for their ferocity and scale, were significant sources of slaves. Monasteries, villages, and towns across Europe, particularly in the British Isles, were favorite targets. The inhabitants of these raided settlements were often captured and enslaved.

Another source was the internal economy of the Nordic regions. Poverty or debt could push individuals into slavery, either voluntarily or involuntarily. Furthermore, the children of slaves were automatically considered slaves, perpetuating the cycle across generations.

Roles and Living Conditions

Slaves in the Viking world were primarily used for manual labor. They tilled fields, tended livestock, and did household chores. Skilled slaves, although a minority, could be artisans, craftspeople, or even attendants.

Living conditions for slaves were understandably harsh. They were often subject to the whims of their masters, with little to no rights. Physical punishments were common, and their freedom of movement was restricted. However, it's worth noting that the treatment of slaves varied widely, contingent on the disposition of their masters and the specific roles they played.

Economic Significance

Slaves were considered valuable commodities in Viking society. They were often traded in markets across Europe and Asia, forming an integral part of the Viking economy. Notable trading centers, like the one at Hedeby at the southern tip of the Jutland Peninsula, saw the exchange of slaves for various goods, from Arabic silver to exotic spices.

The End of Slavery in the Viking World

The decline of Viking raids and the increasing Christianization of Scandinavia in the late Viking Age played significant roles in curbing the slave trade. Christian doctrine, emphasizing the inherent value of all human beings, conflicted with the concept of slavery. By the late Middle Ages, as Scandinavian kingdoms centralized and legal systems evolved, the institution of slavery began its gradual decline, eventually fading into obscurity.

Slavery in the Viking era stands as a stark reminder that no civilization, no matter how advanced or formidable, is immune to the darker facets of human nature. While the Vikings are celebrated for their exploratory zeal, martial prowess, and cultural contributions, it's essential to view their history holistically, acknowledging the complexities and contradictions that define any society.

Who were the Vikings?

Today, Scandinavia is known as three separate countries: Denmark, Norway, and Sweden. But back in the 8th to 11th centuries, these three countries were more of a loose region known as Scandinavia. The people of Scandinavia were followers of the Old Norse religion and were recognized throughout Europe under the banner ‘Norsemen, or the now more popular Vikings.

Scandinavian society consisted of loosely connected tribes and petty kingdoms of Vikings scattered throughout the three regions amidst large areas of uninhabited land. As people most famous for their seafaring adventures and terrifying raids across Europe, it's no surprise that, like many other societies, the Vikings regularly took not only goods from the places they raided but people too, making them a slave-reliant society.

Forgotten History of the Ancient Picts

The Picts were a people of northern Scotland who are defined as a "confederation of tribal units whose political motivations derived from a need to ally against common enemies."

They were not a single tribe, nor necessarily a single people, although it is thought that they came originally from Scandinavia as a cohesive group. Since they left no written record of their history, what is known of them comes from later Roman and Scottish writers and from images the Picts themselves carved on stones.

They are first mentioned as "Picts" by the Roman writer Eumenius in 297 CE, who referred to the tribes of Northern Britain as "Picti" ("the painted ones"), ostensibly because of their habit of painting their bodies with dye. This origin of their name has been contested by modern scholarship, however, and it is probable they referred to themselves as some form of "Pecht", the word for "the ancestors". They were referenced earlier by Tacitus who referred to them as "Caledonians" which was the name of only one tribe.

The Picts held their territory against the invading Romans in a number of engagements and, although they were defeated in battle, they won the war; Scotland holds the distinction of never falling to the invading armies of Rome, even though the Romans attempted conquest numerous times. The Picts exist in the written record from their first mention in 297 CE until c. 900 CE, when no further mention is made of them. As modern scholars point out, their absence from written history does not mean that they mysteriously vanished or were conquered by the Scots and annihilated; it simply means no more was written about them as they merged with the southern Scots culture, who already had a written history by that time, and the two histories became one from then on.

Odin's first citation can be discovered in a Danish artifact

Scandinavian researchers claim to have found the earliest-known mention of the Norse god Odin on a portion of a gold disc that was discovered in western Denmark in 2020.

The inscription appears to refer to a Norse king whose face appears in the center of the pendant, and may indicate he claimed descent from the Norse god Odin. © Arnold Mikkelsen, National Museum of Denmark

At least 150 years earlier than the previous earliest reference, which was on a brooch discovered in southern Germany and dated to the second half of the 6th century, according to Lisbeth Imer, a runologist with the National Museum in Copenhagen, the inscription represented the first conclusive evidence of Odin being worshipped as early as the 5th century.

The disc was found in Denmark as part of a hoard that included enormous medallions the size of saucers and Roman coins fashioned into jewelry, as well as around a kilogram (2.2 pounds) of gold. The Vindelev Hoard was discovered in the village of Vindelev in central Jutland.

Experts believe the treasure was buried 1,500 years ago, either as an homage to the gods or to hide it from adversaries. "He is Odin's man," was written on a golden bracteate, a form of slender, ornate necklace, and was probably referring to an unidentified monarch or ruler.

The inscription ‘He is Odin’s man’ is seen in a round half circle over the head of a figure on a golden bracteate unearthed in Vindelev, Denmark in late 2020. Scientists have identified the oldest-known reference to the Norse god Odin on a gold disc unearthed in western Denmark. © Arnold Mikkelsen, The National Museum of Denmark

Imer remarked, "It's one of the best executed runic inscriptions I've ever seen." Early tribes in northern Europe employed runes as symbols for written communication.

One of the principal gods in Norse mythology, Odin was frequently linked to both poetry and battle.

According to the National Museum in Copenhagen, where the collection unearthed in 2020 is on exhibit, more than 1,000 bracteates have been discovered in northern Europe.

Because runic inscriptions are so uncommon, according to expert on ancient languages Krister Vasshus, "every runic inscription (is) vital to how we understand the past."

It is extraordinary in and of itself when an inscription this long occurs, Vasshus stated. It provides some rather intriguing details about ancient religion, which also reveals something about ancient society.

The Viking Age, generally seen as lasting from 793 to 1066, was a time when Norsemen known as Vikings engaged in extensive raiding, colonization, conquering, and trading across Europe. They made it to North America as well.

Each of the many gods that the Norsemen worshiped had unique traits, flaws, and attributes. Details about the gods' characteristics and behavior have been revealed based on sagas and some rune stones.

According to Imer, "That kind of mythology can take us further and have us reexamine all the other 200 bracteate inscriptions that we know."

Source: https://mysteriesrunsolved.com/oldest-refe...